Epiphany Two Sunday, February 11, 2001 Deuteronomy 18:15-20
THE PROPHET Last
Sunday we saw how Jesus stood on the Mountain of Transfiguration to be
identified as the Prophet spoken of by Moses in the words of our text for
today. Christians often speak
of the three-fold office of Christ: Prophet, Priest and King.
This morning our topic is the prophetic office of Christ.
Jesus is the Prophet. God
established the offices of prophet, priest and king in the ancient nation
of Israel. When we think of
an Old Testament prophet we think first of all of Moses, who wrote the
first five books of the Bible, known as the Torah, or Law. Moses set the standard for all future prophets.
The greatest Old Testament king was David.
The first of the Old Testament priests was Aaron, followed by the
men of the tribe of Levi. No
man filled all three offices. Christ,
the Lord's anointed, the Messiah, Jesus of Nazareth, joined the three
offices into one. The
Old Testament prophets were sent by God to speak his word, and frequently
to write it down for future generations.
This is where the Old Testament came from.
The prophets had to speak according to what had already been
spoken. Specifically, their
word had to agree with the word written down by Moses.
Anyone who didn't agree with Moses was, by definition, a false
prophet. The written word,
what we today call the Bible, always had authority over the spoken word. Even as the Old Testament was being written - and it took
about 1,000 years - what had already been written was the standard for the
Old Testament church. God had
spoken through Moses, and no prophet had better set himself up as Moses'
equal. It was through Moses
that God gave the Law. It was
through Moses that God gave the priesthood to the tribe of Levi.
It was through Moses that God ruled his people.
It was through Moses that he saved them from slavery in Egypt and
led them finally to the Promised Land.
And, although Moses died before entering the Promised Land, it was
Joshua, Moses' successor, who led the children of Israel after Moses'
death. The prophetic office
of the Old Testament, from which God spoke to his people his holy word,
was grounded in the office that Moses held.
Whether it was Joshua, King David, Isaiah, Daniel, or any other Old
Testament writer, their writings were accepted as God's word precisely
because they spoke as Moses spoke. You
will search in vain for any contradiction between the teaching of Moses
and the teaching of any other Old Testament writer.
That is not to say that there weren't false prophets who dared to
contradict Moses. But their
writings don't survive. For
1400 years, the word of Moses was the standard by which all prophets were
to be judged. As Isaiah said
to the church of his day when they had fallen into the occultic practices
of the heathen, "To the law and to the testimony!
If they do not speak according to this word, it is because there is
no light in them." (Is 8:20) But
for 1400 years the people of God waited for the Prophet who would replace
Moses. It was Moses' express
command that God's people listen to this Prophet.
They remembered that when God spoke directly from Sinai, the voice
and the fire were unbearable. God
would send another Prophet whose words they could bear, whose voice they
could hear, who would not speak death, but would speak life to them.
Moses promised such a prophet.
He said, "The LORD your God will raise up for you a prophet
like me from among your own brothers.
You must listen to him."
The prophet's name is Jesus. Jesus
says, in John 5:46, "If you believed Moses, you would believe me, for
he wrote about me." The
apostle Peter applies the words of our text directly to Jesus in Acts 3.
Jesus is the Prophet to replace Moses, and Moses himself foretold
that it would happen. This is
one reason why Moses was on the Mt. of Transfiguration with Jesus: to show
the world that Moses identifies Jesus as his replacement. Jesus
is the Prophet. Everything
that Moses wrote finds its fulfillment in Jesus.
Much of the confusion today over prophets and prophecy could be
avoided if we would keep this in mind.
The Epistle to the Hebrews makes it quite plain:
"In the past God spoke to our forefathers through the prophets
at many times and in various ways, but in these last days, he has spoken
to us by his Son." Jesus
is the final prophet, the fulfillment of all prophecy.
Listen to him, Moses said. Listen
to him, God the Father said from heaven.
Listen to Jesus. No
one else. Jesus said to his
apostles, whom he chose as the first pastors of his church, "he who
hears you hears me, and he who hears me hears him who sent me."
So if we are to listen to Jesus, only to Jesus, we will listen to
the men who have given us the New Testament.
Listen to them and you will be listening to Jesus. In
Moses, we have the first of a long list of prophets including Joshua,
Samuel, David, Isaiah, Jeremiah, Ezekiel, Jonah, Joel, Amos, Obadiah,
Micah, and so forth. All
these prophets spoke the Law of Moses.
But they also spoke of the Prophet to come.
When we listen to Moses, we hear of our sin and guilt and God's
verdict of damnation. It is as John says, The law came through Moses.
When we listen to Jesus, we hear of our life, our righteousness,
and God's verdict of justification. It
is not as if Moses did not speak of the good news, or the gospel, he did!
He spoke of Jesus. And
it is not as if Jesus did not speak the law, he did, in fact more
powerfully than Moses did. But
it is as John says, Grace and truth came through Jesus Christ.
Through
Moses God gave to us the greatest law given by God to men.
Who has ever improved on the Ten Commandments? Jesus adds no law to the Law of Moses. He preached the Law of Moses, he insisted that not one word
of Moses would be discarded until all things were fulfilled.
And then he fulfilled the Law of Moses. The
very idea that there could be another prophet after Jesus is a flat
rejection of the whole Bible. Everything
written by the prophets was to prepare for that final word from God, the
word that came from the Word incarnate, Jesus Christ.
Some years ago I was reading a very good book on the cults by a
Baptist minister named Walter Martin.
In opposing the Book of Mormon, Martin quite correctly compared its
teachings with the teaching of the Bible and showed how the book of Mormon
was false. But he did leave
open the possibility that God would send another prophet.
Nonsense! I don't even
have to read the Book of Mormon to know that it isn't the word of God.
God has spoken to us by his
Son. Case closed.
He has spoken. Listen
to him! There is no more to be said.
The so-called "prophet" Muhammad is a fraud and so is the
religion of Islam. I say so
without having read the Koran, because God has spoken to us by his Son.
He is the Prophet. We are to listen to him.
That's how I know that Joseph Smith was also a fraud, along with
Mary Baker Eddy, Ellen White, and every other person who claims to speak
directly from God. One
thing you can be sure of. Whenever
people make claims that they have a direct hot line to God, that they can
speak words supplied directly by God, they will lead you away from God's
grace in Christ. It is always
the way it happens. The most
obvious case today is the so called Charismatic Movement whose advocates -
often calling themselves Pentecostals - claim to be able to speak in
tongues and receive direct messages from God.
They invariably direct people away from Christ, his suffering and
crucifixion, and the full forgiveness that he freely gives, and point
people instead to so called gifts within themselves.
In this way the Charismatics can promote a spiritual
self-indulgence and claim that it comes from the Holy Spirit; they can
advocate a spiritual self-centeredness and call it finding their spiritual
gifts. Every cult and sect
which has risen in this country - and there have been hundreds of them -
has risen because people don't know or believe that Jesus is the final
prophet and that therefore the NT is God's final word.
If we are to protect ourselves and our children from the spiritual
tyranny and manipulation which comes from the voices of today's false
prophets we must impress on our hearts and minds the words of Moses about
Jesus, You must listen to him. Jesus
is different from every prophet who came before him.
Consider Jeremiah. God
put his words into Jeremiah’s mouth, as we see in today’s Old
Testament Lesson. But Jesus
is the Word made flesh. He
spoke God’s word as God’s Word. Jesus’
words are higher and holier than any words ever spoken.
There is nothing more exalted than the words of Jesus, yet these
words come to us in our humble despair.
They are words that bring us glory, even in our deepest shame.
They are, quite literally, words of life.
As Jesus speaks to us, he gives his life to us and his life is then
our life. It was God's word
that caused Mt. Sinai to shake. It
was God's word that frightened those people away, so that they didn't want
to hear it any more. No more
threats, they cried, no more death, no more punishment.
Speak to us God, but speak kindly, and bind up our wounds, and
cover our sins, and gently draw us to you so that we can hear your voice
and not have to hide. God
answered their prayer, and ours. He
sent the Prophet. From among
his brothers, he was made to be like us in every respect, except that he
was without sin, and yet, in being like us, he remained the almighty and
everlasting God. He is the
one who speaks to us. It is
no burden to listen to his word. Those
who toil in the vineyard all day long think that going to church is a real
chore. Those who come to
church to find Jesus see that the time passes too quickly for them.
His word removes our burdens from us.
There is no threat in his voice.
His voice rather tells us that he has taken on himself the threats
of the law, paid for our sins in full, and speaks the absolution to us.
We listen to him and to him alone, and in our listening, we receive
our lives, for he speaks to us with true authority, the authority he alone
has to give us forgiveness of sins, life and salvation.
Forgiveness, because he paid for our sins; life, because he rose
from the dead; salvation, because he has rescued us from our enemies.
He is our Prophet, and we seek no other. We look to his word as we run the race of our Christian life,
and we gain the prize, the incorruptible and imperishable crown of
everlasting life that Jesus won for us freely gives to us. Amen. Rev. Rolf D. Preus |