{"id":2872,"date":"2021-05-02T20:34:00","date_gmt":"2021-05-02T20:34:00","guid":{"rendered":"https:\/\/christforus.org\/NewSite\/?p=2872"},"modified":"2021-05-02T20:34:54","modified_gmt":"2021-05-02T20:34:54","slug":"grace-alone-2","status":"publish","type":"post","link":"https:\/\/christforus.org\/NewSite\/index.php\/2021\/05\/02\/grace-alone-2\/","title":{"rendered":"Grace Alone"},"content":{"rendered":"\n<p><strong>Septuagesima Sunday| January 24, 2016| Rev. Rolf Preus| St Matthew 20:1-16<\/strong> <\/p>\n\n\n\n<figure class=\"wp-block-audio\"><audio controls src=\"https:\/\/christforus.org\/NewSite\/wp-content\/uploads\/2021\/05\/CFUS-012516.mp3\"><\/audio><\/figure>\n\n\n\n<p>&#8220;For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. Now when he had agreed with the laborers for a denarius a day, he sent them into his vineyard. And he went out about the third hour and saw others standing idle in the marketplace, and said to them, &#8216;You also go into the vineyard, and whatever is right I will give you.&#8217; So they went. Again he went out about the sixth and the ninth hour, and did likewise. And about the eleventh hour he went out and found others standing idle, and said to them, &#8216;Why have you been standing here idle all day?&#8217; They said to him, &#8216;Because no one hired us.&#8217; He said to them, &#8216;You also go into the vineyard, and whatever is right you will receive.&#8217; So when evening had come, the owner of the vineyard said to his steward, &#8216;Call the laborers and give them their wages, beginning with the last to the first.&#8217; And when those came who were hired about the eleventh hour, they each received a denarius. But when the first came, they supposed that they would receive more; and they likewise received each a denarius. And when they had received it, they complained against the landowner, saying, &#8216;These last men have worked only one hour, and you made them equal to us who have borne the burden and the heat of the day.&#8217; But he answered one of them and said, &#8216;Friend, I am doing you no wrong. Did you not agree with me for a denarius? &#8216;Take what is yours and go your way. I wish to give to this last man the same as to you.&nbsp; &#8216;Is it not lawful for me to do what I wish with my own things? Or is your eye evil because I am good?&#8217; So the last will be first, and the first last. For many are called, but few chosen.&#8221; St. Matthew 20:1-16<\/p>\n\n\n\n<p>The Bible says that you should work for what you get.&nbsp; St. Paul writes in 2 Thessalonians 3:10, \u201cIf anyone will not work, neither shall he eat.\u201d&nbsp; You should be willing to earn your keep.&nbsp; If you are able bodied and you mooch off of others, depending on the hard work of others when you do little if any work of your own, amounts to stealing.&nbsp; The Seventh Commandment says: You shall not steal.<\/p>\n\n\n\n<p>But in the parable of the workers in the vineyard, the landowner \u2013 who represents God \u2013 treats those who have worked for twelve hours the same as those who have worked for just one hour.&nbsp; Those who work hard through the heat of the day are treated the same as those who hardly worked at all.&nbsp; Is that fair?&nbsp; Is that working for what you get?<\/p>\n\n\n\n<p>No, it\u2019s not.&nbsp; But the parable is not a story about how things go in this world.&nbsp; It\u2019s a story about how things go in the kingdom of God.&nbsp; Jesus begins the parable by saying, \u201cFor the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard.\u201d&nbsp; The kingdom of heaven, also called the kingdom of God, doesn\u2019t follow the same standards that apply in this world.&nbsp;&nbsp;<\/p>\n\n\n\n<p>The wisdom of the world deals with matters pertaining to life in this world.&nbsp; You work for what you get.&nbsp; You expect an honest day\u2019s pay for an honest day\u2019s work.&nbsp; You expect to be treated fairly.&nbsp; If you work twelve hours and the other guy works one hour you expect to get paid more than he.&nbsp; Fair\u2019s fair.&nbsp; You worked for it.<\/p>\n\n\n\n<p>But in the story Jesus told, the fellow who worked for twelve hours did agree to a denarius for his twelve hour work day.&nbsp; He agreed.&nbsp; The landowner did him no wrong by paying him what he earned.&nbsp; Besides, a denarius was the standard pay for a twelve hour work day.&nbsp; So the workers who worked for twelve hours got exactly what they deserved.&nbsp; They got what they worked for.<\/p>\n\n\n\n<p>The reason they felt ripped off wasn\u2019t because they weren\u2019t treated fairly.&nbsp; It\u2019s because others were treated generously.&nbsp; The landowner put his finger on it when he asked those who worked all day and complained about the others getting paid the same amount: \u201cIs your eye evil because I am good?\u201d&nbsp; That\u2019s a description of people who judge God by worldly standards.&nbsp; They see good as bad.&nbsp; They see kindness as profligacy.&nbsp; They see grace as injustice.&nbsp; They resent the God who deals with us according to his grace.<\/p>\n\n\n\n<p>But God is judged unfairly.&nbsp; It is perfectly true that the standards that prevail in the kingdom of God are different than the standards that prevail in this world.&nbsp; The fact is that employers can\u2019t afford to pay employees a full day\u2019s wage for working only one hour.&nbsp; They have their own bills to pay.&nbsp; If an employee who worked just one hour got paid the same as the employee who worked twelve hours, the business would soon be in trouble.&nbsp; The employer couldn\u2019t meet the payroll.&nbsp; But that\u2019s an argument against the wisdom of him paying a man a full day\u2019s wage for an hour\u2019s work.&nbsp; It\u2019s no argument against the justice of it.&nbsp; If the employer wants to give away his money, that\u2019s his business.&nbsp; Foolish?&nbsp; Maybe.&nbsp; But certainly not unfair.<\/p>\n\n\n\n<p>So then, is God foolish to be so generous?&nbsp; God is wise, but this reckless gift-giving appears to be a bit irresponsible, doesn\u2019t it?&nbsp; You work just an hour.&nbsp; The other fellow works twelve hours.&nbsp; He endures the heat of the day.&nbsp; You work in the cool of the evening.&nbsp; For you, the work isn\u2019t really work.&nbsp; For him the work is hard labor.&nbsp; And you are treated the same.&nbsp; How\u2019s that to destroy the work ethic?&nbsp; Not too smart!<\/p>\n\n\n\n<p>To which the Holy Scriptures reply:<\/p>\n\n\n\n<p>But we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.&nbsp; Because the foolishness of God is wiser than men, and the weakness of God is stronger than men. (1 Corinthians 1:23-25)<\/p>\n\n\n\n<p>Today is Septuagesima Sunday.&nbsp; It is the first of three Sundays we call pre-Lent.&nbsp; The themes of these three Sundays correspond to the theme of the Lutheran Reformation: Grace Alone, Faith Alone, Scripture Alone.&nbsp; Today the topic is grace alone.&nbsp; The teaching of grace alone is best summed up by St. Paul in Ephesians 2:8-9 where he writes:<\/p>\n\n\n\n<p>For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.<\/p>\n\n\n\n<p>When it comes to the kingdom of heaven, you live under grace.&nbsp; You don\u2019t work for it.&nbsp; It is given to you freely by God\u2019s grace, as St. Paul says in Romans 3,<\/p>\n\n\n\n<p>For there is no difference;&nbsp; for all have sinned and fall short of the glory of God,&nbsp; being justified freely by His grace through the redemption that is in Christ Jesus.&nbsp;&nbsp;<\/p>\n\n\n\n<p>When you work for it, it\u2019s labor.&nbsp; It\u2019s hard.&nbsp; It\u2019s grueling.&nbsp; You bear the burden and the heat of the day.&nbsp; When you don\u2019t work for it, it\u2019s easy.&nbsp; It\u2019s light.&nbsp; As Jesus says:<\/p>\n\n\n\n<p>Come to Me, all you who labor and are heavy laden, and I will give you rest.&nbsp; Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls.&nbsp; For My yoke is easy and My burden is light.&nbsp; (Matthew 11:28-30)<\/p>\n\n\n\n<p>Nobody in this world can earn anything from God.&nbsp; The Bible teaches that death is the wages sin earns and the whole world is born in sin and bound by sin to sin and helpless to free itself from its power.&nbsp; That\u2019s not God\u2019s fault.&nbsp; When we resent the grace God shows to others, that\u2019s not God\u2019s fault.&nbsp; When we elevate ourselves above others by imagining that we are more important, that our labor is more valuable, that we have a higher status, or that what benefits us matters more than what benefits him \u2013 whose fault is that?&nbsp; It\u2019s not God\u2019s fault.&nbsp; It\u2019s our fault.&nbsp;&nbsp;<\/p>\n\n\n\n<p>Sin is our fault, not God\u2019s.&nbsp; Those who are lost are lost by their own fault, not because God did not love them, not because Jesus did not die for them, not because the Holy Spirit did not call them, but because of their own willful rebellion against God.&nbsp; God does not desire that anyone should go to hell.&nbsp; People go to hell by their own fault, not God\u2019s.<\/p>\n\n\n\n<p>And those who are saved are saved by God\u2019s grace alone.&nbsp; Some argue that this teaching of salvation by grace alone encourages Christians to care little about doing good works.&nbsp; This is the argument of those in the parable who labored hard and long, sweating under the hot sun, and resented those who worked just an hour and were treated the same.&nbsp; If our good works don\u2019t benefit us, why do them?<\/p>\n\n\n\n<p>And if we do good works to benefit ourselves, how can they be good?&nbsp; Only when God rescues us from our sins by his grace alone and grants us forgiveness of all our sins freely for Christ\u2019s sake, because of Christ\u2019s good works and sacrificial death, not because of anything good we have ever done or will do, only then can we do good works.&nbsp; They are not done for us.&nbsp; They are done for God.&nbsp; They are done for the neighbor.&nbsp; They are not done for us.<\/p>\n\n\n\n<p>And they are easy.&nbsp; They are easy because we are free.&nbsp; We aren\u2019t laboring under judgment.&nbsp; We are living under grace.&nbsp; We don\u2019t do good to get good.&nbsp; Still, God graciously rewards our good deeds.&nbsp; The good that we do is tainted by sin.&nbsp; Sin deserves punishment.&nbsp; But God takes the sin away so that our works are pure in his sight.&nbsp; Then he rewards us for them.<\/p>\n\n\n\n<p>The last will be first.&nbsp; Their work wasn\u2019t impressive looking, at least, not to the world.&nbsp; It looked like they worked only a little bit.&nbsp; That\u2019s because it wasn\u2019t hard work.&nbsp; It was done in faith.&nbsp; It was done in confidence of God\u2019s grace.&nbsp; It was done trusting in the merits of Christ.&nbsp; That made it a joy to do.&nbsp; That made it acceptable to God.&nbsp;<\/p>\n\n\n\n<p>And the first will be last.&nbsp; They did what they did for the reward they would get.&nbsp; They worked hard and long.&nbsp; They got what they worked for.&nbsp; Then they were told to leave.&nbsp; \u201cTake what is yours and go your way.\u201d&nbsp; In other words, \u201cGet lost.\u201d&nbsp; You want the rewards of a religious life.&nbsp; Virtue is its own reward.&nbsp; And that\u2019s the only reward those who trust in their virtue will get.<\/p>\n\n\n\n<p>Many are called but few are chosen.\u00a0 God offers his grace to everyone.\u00a0 Those who reject it have themselves alone to blame for their damnation.\u00a0 Those who receive it receive it by God\u2019s grace alone.\u00a0 They are chosen by God.\u00a0 They are chosen in Christ from before time began.\u00a0 Everything God did in time to rescue them from their sins God chose to do for them in eternity.\u00a0 Election is a wonderful mystery of God\u2019s grace.\u00a0 The elect don\u2019t judge themselves by comparing themselves to others.\u00a0 They rest secure in the grace of God in Christ.\u00a0 Whatever good deeds they do God does in them and they don\u2019t trust in them.\u00a0 They trust in the blood and righteousness of Jesus.\u00a0 In this faith God takes them to heaven when they die and raises them up to eternal life on the last day. Amen. <\/p>\n","protected":false},"excerpt":{"rendered":"<p>Septuagesima Sunday| January 24, 2016| Rev. Rolf Preus| St Matthew 20:1-16 &#8220;For the kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. Now when he had agreed with the laborers for a denarius a day, he sent them into his vineyard. And he&#8230;<\/p>\n<p class=\"read-more\"><a class=\"btn btn-default\" href=\"https:\/\/christforus.org\/NewSite\/index.php\/2021\/05\/02\/grace-alone-2\/\"> Read More<span class=\"screen-reader-text\">  Read More<\/span><\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,32,17,4,1],"tags":[487,238,178],"class_list":["post-2872","post","type-post","status-publish","format-standard","hentry","category-latest-sermons","category-septuagesima","category-sermons-by-historical-lectionary","category-sermons-by-rolf-preus","category-uncategorized","tag-matthew-20","tag-rolf-preus","tag-septuagesima"],"_links":{"self":[{"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/posts\/2872","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/comments?post=2872"}],"version-history":[{"count":2,"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/posts\/2872\/revisions"}],"predecessor-version":[{"id":2875,"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/posts\/2872\/revisions\/2875"}],"wp:attachment":[{"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/media?parent=2872"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/categories?post=2872"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/tags?post=2872"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}