{"id":2971,"date":"2021-05-08T20:36:06","date_gmt":"2021-05-08T20:36:06","guid":{"rendered":"https:\/\/christforus.org\/NewSite\/?p=2971"},"modified":"2026-02-02T22:34:17","modified_gmt":"2026-02-02T22:34:17","slug":"when-pain-is-good-for-you","status":"publish","type":"post","link":"https:\/\/christforus.org\/NewSite\/index.php\/2021\/05\/08\/when-pain-is-good-for-you\/","title":{"rendered":"When Pain is Good for You"},"content":{"rendered":"\n<p><strong>Sexagesima Sunday Sermon| Rev. Rolf Preus| February 7, 2010| 2 Corinthians 12:9<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-embed is-type-rich is-provider-spotify wp-block-embed-spotify wp-embed-aspect-21-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe title=\"Spotify Embed: When Pain is Good for You: Sexagesima Sermon by Rev. Rolf Preus\" style=\"border-radius: 12px\" width=\"100%\" height=\"152\" frameborder=\"0\" allowfullscreen allow=\"autoplay; clipboard-write; encrypted-media; fullscreen; picture-in-picture\" loading=\"lazy\" src=\"https:\/\/open.spotify.com\/embed\/episode\/79WJPZajyEQfwVAlkkjdnT?si=622f5da75ca44644&amp;utm_source=oembed\"><\/iframe>\n<\/div><\/figure>\n\n\n\n<p>And He said to me, \u201cMy grace is sufficient for you, for My strength is made perfect in weakness.\u201d Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me.&nbsp;<\/p>\n\n\n\n<p>The parable of the sower and the seed describes four different kinds of soil: three bad kinds and one good kind.&nbsp; The good ground was not where people walk, it was not rocky, and it was not infested with thorny weeds.&nbsp; It was well plowed and ready to be seeded.&nbsp; The seed is the word of God.&nbsp; The good soil is the believing Christian heart that receives the seed in faith and keeps it.&nbsp; How does God prepare the Christian heart to receive his holy word?&nbsp; What goes into the plowing of the soil?&nbsp; At times, much pain and suffering.&nbsp; Sometimes pain is good for us.<\/p>\n\n\n\n<p>Nothing in us can make the word of God work.&nbsp; There is much in us that can keep the word of God from doing its work.&nbsp; We don\u2019t by nature believe what God tells us.&nbsp; In fact, by nature we reject the holiest mysteries of God as foolishness.&nbsp; This is what St. Paul teaches in 1 Corinthians 2:14.<\/p>\n\n\n\n<p>But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.<\/p>\n\n\n\n<p>How God changes that unbelieving heart into a believing heart is a mystery to us, though we do know that the power of God is the power of his word alone.&nbsp; St. Peter calls the gospel that is preached to us an imperishable seed by which we are born again.&nbsp; St. Paul calls that same gospel the means by which we are brought to faith.&nbsp; But how is it that some folks hear the same gospel as others and believe it and hold on to it and treasure it as the greatest possession in heaven and on earth while others despise it and ignore it?&nbsp; Only God knows.&nbsp; I sure don\u2019t.&nbsp; Neither do you.<\/p>\n\n\n\n<p>Some folks think they do.&nbsp; They really do.&nbsp; They think they can understand how it is that the word of God works in a believer\u2019s heart.&nbsp; They teach seminars on how to present the word of God in such a way that people will believe it.&nbsp; Then they shave off the rough edges and adapt the gospel to the preconceived notions of the group to whom they are offering it.&nbsp; It has become a multi-million dollar industry.&nbsp; It is known as the Church Growth Movement.&nbsp; It packages and markets the gospel like some kind of commodity.&nbsp; It teaches preachers and congregations how to present the gospel in such a way that people will believe it.&nbsp; Extensive polls are done to learn what folks believe about various religious topics, and then pastors and other teachers are shown how to plug the gospel into the thoughts of the people.&nbsp; There are experts on soil testing, and they\u2019re not talking about agriculture.&nbsp; They\u2019re talking about human hearts.<\/p>\n\n\n\n<p>These alleged Church Growth \u201cexperts\u201d claim to have discovered what the American religious market wants and doesn\u2019t want.&nbsp; Apparently, people are more interested in dynamic relationships than in divine doctrine.&nbsp; They would rather be entertained in their worship than to learn a liturgical form that focuses on their need for mercy.&nbsp; People want a positive message of personal success.&nbsp; They don\u2019t want to hear about pain, suffering, and bearing a cross.&nbsp;&nbsp;<\/p>\n\n\n\n<p>This may well be true.&nbsp; But what folks want and what they need are two very different things!&nbsp; God has something to teach us but our sinful flesh doesn\u2019t want to be taught.&nbsp; So God uses suffering \u2013 our suffering \u2013 as an occasion to teach us what we might not want to know when everything is going our way.<\/p>\n\n\n\n<p>The Apostle Paul wrote this Epistle.&nbsp; He was suffering pain.&nbsp; He called it a thorn in the flesh, a messenger of Satan, literally, an angel of Satan.&nbsp; What it was we don\u2019t even know.&nbsp; It could have been a physical ailment having to do with his eyes.&nbsp; He was blinded for a time when Christ appeared to him in a vision and called him to be an apostle.&nbsp; Near the close of his Epistle to the Galatians (Galatians 6:11) Paul writes, \u201cSee with what large letters I have written to you with my own hand!\u201d&nbsp; He ordinarily used a secretary, and it\u2019s reasonable to assume that Paul couldn\u2019t see very well and that his poor vision may have had something to do with what he called a thorn in the flesh.&nbsp; We don\u2019t know for sure.&nbsp; But we do know for sure that it caused Paul much pain and that Christ, his dear, loving, gracious Savior, wanted Paul to suffer that pain.<\/p>\n\n\n\n<p>Now that is hard to believe.&nbsp; But it\u2019s true.&nbsp; Sometimes our loving Savior wants us to suffer.&nbsp; And St. Paul is not a unique case.&nbsp; St. Peter writes in 1 Peter 2:20-21:<\/p>\n\n\n\n<p>For what credit is it, if when you are beaten for your faults, you take it patiently?&nbsp; But when you do good and suffer for it, if you take it patiently, this is commendable before God.&nbsp; <strong>For to this you were called<\/strong>, because Christ also suffered for us, leaving us an example, that you should follow His steps.<\/p>\n\n\n\n<p>Called to suffer.&nbsp; Imagine that!&nbsp; Called to suffer in imitation of Jesus who suffered.&nbsp; Called to pick up the cross of God\u2019s own sending and to bear it with patience.&nbsp; Called to be weak and, at times, a bit pathetic. &nbsp; That\u2019s depressing, isn\u2019t it?&nbsp; No!&nbsp; It\u2019s the most comforting thing in the world.<\/p>\n\n\n\n<p>Consider St. Paul.&nbsp; What a saint God made him!&nbsp; He had visions of heaven.&nbsp; He is the man he describes as being caught up into the third heaven.&nbsp; The first heaven is the air above us.&nbsp; The second heaven is the universe in all its vastness.&nbsp; The third heaven is, as Paul here tells us, Paradise, what we ordinarily call heaven.&nbsp; He was brought into the presence of God in a way no man can even describe.&nbsp; But he won\u2019t boast of that.&nbsp; He went to heaven and came back.&nbsp; But he won\u2019t talk about that.&nbsp; Rather, he will boast about his suffering.&nbsp; Why?&nbsp; Jesus explains why.&nbsp; He says, \u201cMy strength is made perfect in weakness.\u201d&nbsp; Don\u2019t look to heaven on earth, dear Christian.&nbsp; It isn\u2019t here for you.&nbsp; Instead, look to God\u2019s grace here on earth.&nbsp; It is sufficient for you.&nbsp; This is Jesus talking.<\/p>\n\n\n\n<p>He may not cure the cancer, though he could.&nbsp; He may not take away the pain from the surgery that just won\u2019t go away, though he could.&nbsp; He may not let you keep the property the bank is anxious to repossess, though he could.&nbsp; He is the almighty God.&nbsp; \u201cAll power in heaven and on earth has been given to me,\u201d he said.&nbsp; All power is all power.&nbsp; He could cure the disease, he could provide the money, he could do whatever it is you want him to do.&nbsp; But he may choose not to and one thing you must believe is this: he loves you.&nbsp; When he denies what you so dearly want, he loves you.&nbsp; When you pray and pray and your dear one dies anyway, he loves you.&nbsp; When you ask him again and again to take away the pain, the problem, the sorrow, whatever the thorn may be, and he doesn\u2019t, he still loves you.<\/p>\n\n\n\n<p>Do you believe this?&nbsp; Or do you want to believe it, but can\u2019t?&nbsp; You know it\u2019s true, but cannot figure out how, so you think maybe you do believe it, but not with all your heart, because you really don\u2019t understand what in the world God is doing or why?&nbsp; What is going on here?&nbsp; God is plowing the ground of your heart so that he can pour out on you the rain of his grace and plant deep into your pain the seed of his holy gospel.&nbsp; When it is planted deep down, where the birds cannot find it, where the thorns can\u2019t choke it, where it can take deep root and grow, there is within you a source of joy, hope, and confidence that no pain of this life can ever take away.<\/p>\n\n\n\n<p>Thank God he brings us suffering.&nbsp; Thank God he makes us face pain.&nbsp; For how else could we really learn how weak we are?&nbsp; Have you ever been falsely accused and have responded with such bitterness that you became guilty of a worse sin than that of which you were accused?&nbsp; Have you ever felt helpless before the dying body of one you love and have doubted that God really cared about you?&nbsp; Have you ever looked at your sins and said, \u201cIf only I could do it over again, if only I had another chance, why I\u2019d do it differently,\u201d only to have to admit that you really wouldn\u2019t, because you didn\u2019t?&nbsp; In other words, have you ever felt your own personal sinful weakness so acutely that the pain was just unbearable?&nbsp; Tell me, on what can we depend in such moments?&nbsp; When we are weaker than a little child, but without the simplicity of his faith?&nbsp; When we can only lament our troubles, but can do absolutely nothing to address them, much less solve them?&nbsp; On what can we rely?&nbsp; On God\u2019s grace alone.<\/p>\n\n\n\n<p>God\u2019s grace isn\u2019t floating around in space somewhere where we cannot find it.&nbsp; God\u2019s grace is located in God\u2019s gospel and sacraments.&nbsp; Wherever the gospel is, there is God\u2019s grace, there is the Holy Spirit, and there is the power to bring sinners to faith and to keep them in the faith, and to comfort them, and strengthen them, and sanctify them.&nbsp; Wherever the gospel is preached, wherever the sacraments are administered, there is God\u2019s almighty, saying power.&nbsp; You cannot add to this word and you cannot take away from this word.&nbsp; You cannot make it more effective, and you cannot render it impotent either.&nbsp; It is as God says in today\u2019s Old Testament Lesson,&nbsp;<\/p>\n\n\n\n<p>So shall my word be that goes forth from my mouth; it shall accomplish what I please, and it shall prosper in the thing for which I sent it.<\/p>\n\n\n\n<p>The reason people question the power of God\u2019s word is that they forget their own need.&nbsp; Suffering teaches us our true need.&nbsp; It teaches us that we are dust and that to dust we will return and there is no power that can deliver us from death but the power of the crucifixion of the Son of God where he faced our death and destroyed it.&nbsp; When we are weak, only then are we strong.&nbsp; Only in our weakness do we look to Jesus on the cross for us and have his image imprinted in our hearts \u2013 and not his image in glory \u2013 but his image in suffering.&nbsp; It was in his deep and unimaginable sorrow and suffering that he faced what we in our suffering have never faced.&nbsp; He faced abandonment by God.&nbsp; So when we suffer, we know that for Christ\u2019s sake, we will never be forsaken, never abandoned, never left to suffer alone.<\/p>\n\n\n\n<p>Consider Christ\u2019s suffering and bind yours to his.&nbsp; Consider Christ\u2019s cross and tie yours to his.&nbsp; Christ\u2019s suffering and cross were, are, and will always be the bearing of our sins.&nbsp; He bore them to remove them.&nbsp; He suffered in our place to take away the cause of all human suffering.&nbsp; He bore our sins in his own body.&nbsp; He washed them away by his blood.&nbsp; His suffering is good.&nbsp; It is our forgiveness, our life, and our eternal hope.&nbsp; His suffering guarantees that God\u2019s anger against us is removed forever.<\/p>\n\n\n\n<p>When you are weak and suffering pain, don\u2019t forget your true home.&nbsp; Come here to church to find the gospel that gives you Christ\u2019s forgiveness.&nbsp; Come and receive the word that is inherently powerful and always gracious.&nbsp; When God is plowing the soil of your heart and it hurts, he isn\u2019t making you weak.&nbsp; He\u2019s showing you how weak you already are.&nbsp; He\u2019s telling you to seek out his strength, not inside of you, but in your baptism, in his absolution, in the gospel and in the Sacrament of Christ\u2019s body and blood.&nbsp; There the virtue of Christ\u2019s suffering is given to you and you become strong.<\/p>\n\n\n\n<p>Listen to him.&nbsp; Seek his gracious favor in his gracious word.&nbsp; Learn from him that only when you are weak are you strong.&nbsp; Amen.&nbsp;<\/p>\n\n\n\n<figure class=\"wp-block-audio\"><audio controls src=\"https:\/\/christforus.org\/NewSite\/wp-content\/uploads\/2021\/05\/Sexagesima-Sunday-Sermon-2010.mp3\"><\/audio><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>Sexagesima Sunday Sermon| Rev. Rolf Preus| February 7, 2010| 2 Corinthians 12:9 And He said to me, \u201cMy grace is sufficient for you, for My strength is made perfect in weakness.\u201d Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me.&nbsp; The parable of the&#8230;<\/p>\n<p class=\"read-more\"><a class=\"btn btn-default\" href=\"https:\/\/christforus.org\/NewSite\/index.php\/2021\/05\/08\/when-pain-is-good-for-you\/\"> Read More<span class=\"screen-reader-text\">  Read More<\/span><\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,17,4,33],"tags":[496,238,179],"class_list":["post-2971","post","type-post","status-publish","format-standard","hentry","category-latest-sermons","category-sermons-by-historical-lectionary","category-sermons-by-rolf-preus","category-sexagesima","tag-isaiah-55","tag-rolf-preus","tag-sexagesima"],"_links":{"self":[{"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/posts\/2971","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/comments?post=2971"}],"version-history":[{"count":2,"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/posts\/2971\/revisions"}],"predecessor-version":[{"id":6912,"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/posts\/2971\/revisions\/6912"}],"wp:attachment":[{"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/media?parent=2971"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/categories?post=2971"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/tags?post=2971"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}