{"id":3370,"date":"2021-05-31T17:40:24","date_gmt":"2021-05-31T17:40:24","guid":{"rendered":"https:\/\/christforus.org\/NewSite\/?p=3370"},"modified":"2021-05-31T17:40:24","modified_gmt":"2021-05-31T17:40:24","slug":"love-hate-life-and-death","status":"publish","type":"post","link":"https:\/\/christforus.org\/NewSite\/index.php\/2021\/05\/31\/love-hate-life-and-death\/","title":{"rendered":"Love, Hate, Life, and Death"},"content":{"rendered":"\n<p><strong>Trinity Two Sermon 2006<\/strong>| <strong><em>Rev. Rolf D. Preus<\/em><\/strong><\/p>\n\n\n\n<p><strong>No Audio<\/strong><\/p>\n\n\n\n<p><em>&nbsp;\u201cDo not marvel, my brethren, if the world hates you.&nbsp; We know that we have passed from death to life, because we love the brethren. He who does not love his brother abides in death.&nbsp; Whoever hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.&nbsp; By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren.&nbsp; But whoever has this world&#8217;s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him?&nbsp; My little children, let us not love in word or in tongue, but in deed and in truth.\u201d 1 John 3:13-18<\/em>&nbsp;<\/p>\n\n\n\n<p>\u201cCome on, people now, smile on your brother, everybody get together, try and love one another right now.\u201d&nbsp; So sang the singer of the popular song.&nbsp; But there\u2019s a problem.&nbsp; You have no brother to smile on and you have no love to give until you have passed out of death into life.&nbsp; Life comes first.&nbsp; Then love comes with it.&nbsp; To attempt to love without first passing from death to life is futile.&nbsp; It won\u2019t work.&nbsp; It won\u2019t be love.&nbsp;&nbsp;<\/p>\n\n\n\n<p>\u201cWe know that we have passed form death to life, because we love the brethren.\u201d&nbsp; So says the apostle.&nbsp; We know.&nbsp; But we don\u2019t pass from death to life by means of loving the brethren.&nbsp; We pass from death to life by being born from above.&nbsp; It is as the Holy Spirit penetrates the hardness of our hearts and regenerates us that we pass from death to life.&nbsp; We see this.&nbsp; We recognize this.&nbsp; We know this as we love our brothers and sisters in Christ.&nbsp; The love that God pours into our hearts doesn\u2019t originate in us.&nbsp; It comes from God.&nbsp; It is the love of Jesus laying down His life for us.&nbsp; This is a hard love that will tolerate no opposition.&nbsp; Jesus loved Peter when He scolded him with the words, \u201cGet behind me, Satan.\u201d&nbsp; Jesus could not tolerate anything that would stand in the way of His love for us.&nbsp; Peter had said that Jesus should not have to suffer and die.&nbsp; Jesus called Peter Satan for opposing the requirement of divine love.&nbsp; God\u2019s love demanded that Jesus suffer and die, bearing the sin of the entire human race.&nbsp; God\u2019s love is no sissy love that runs away when faced with opposition.&nbsp; God\u2019s love embraces the pain, the suffering, and the rejection.&nbsp; It faces hell itself in order to deliver His beloved from her own well deserved punishment.&nbsp;&nbsp;<\/p>\n\n\n\n<p>When this love comes to us and becomes ours it changes us from the inside.&nbsp; When we talk about the love of God that brings us forgiveness of sins we use the word justification.&nbsp; When we talk about how this love changes us on the inside we use the word sanctification.&nbsp; First God justifies us.&nbsp; He renders a verdict upon on.&nbsp; For the sake of Christ\u2019s obedience, God declares us to be righteous.&nbsp; He reckons Christ\u2019s righteousness to us, even as He reckoned our sin to Christ.&nbsp; What is Christ\u2019s is now ours, just as what is ours became Christ\u2019s.&nbsp; This love is complete.&nbsp; It is perfect.&nbsp; There is no way it can improve.&nbsp; This is because Jesus is completely innocent and His righteousness fully satisfies the demands of divine love.&nbsp; His love lacks nothing.&nbsp; There is no selfishness, no hatred, no lust, and no malice.&nbsp; There is nothing impure at all in His love.&nbsp; He laid down His life for us.&nbsp; This is the ground of our justification.&nbsp; The righteous act of obedience that Jesus Christ offered up to God for the world is what justifies us.&nbsp; We are justified by Christ\u2019s blood.&nbsp; We are justified through faith because faith is the only way to receive the righteousness of Christ.&nbsp;&nbsp;<\/p>\n\n\n\n<p>Those who are justified through faith are also sanctified.&nbsp; Faith receives love.&nbsp; It receives the forgiveness of sins.&nbsp; This forgiveness changes us on the inside.&nbsp; This change is called sanctification.&nbsp; God replaces hatred with love.&nbsp; He changes the way we think and feel.&nbsp; We learn to love one another.&nbsp; The love that comes to us from Jesus laying down His life for us moves us to lay down our lives for our fellow Christians.&nbsp; The perfect love of God then becomes perfected in us.&nbsp; It is perfected within us but it is not entirely perfect within us in this life.&nbsp; It competes with our sinful flesh.&nbsp; Our flesh selfishly refuses to love.&nbsp; Our love fails because of our own sin and weakness.&nbsp; But God\u2019s love does live within us.&nbsp; It makes us holy, that is, it sanctifies us.&nbsp; Only in heaven will our sanctification be perfect as we are completely conformed to God\u2019s love in every respect.&nbsp;&nbsp;<\/p>\n\n\n\n<p>God\u2019s love drives our love.&nbsp; It is never the other way around.&nbsp; St. John makes this crystal clear.&nbsp; We love because He first loved us.&nbsp; His love comes to us and brings new life with it.&nbsp; Only then can we love.&nbsp; Only when we are justified can we become sanctified.&nbsp; And this justification is perfect.&nbsp; It is complete.&nbsp; It is flawless.&nbsp; Jesus compares it to a good tree that bears good fruit.&nbsp; Only a good tree can bear good fruit.&nbsp; Only when we are justified can we be sanctified.&nbsp; The change that God works in us He works in us through the very same love by which he justifies us.&nbsp;&nbsp;<\/p>\n\n\n\n<p>Our love doesn\u2019t bring us out of death to life.&nbsp; God\u2019s love in Jesus does that.&nbsp; But if you are filled with hatred you remain in death.&nbsp; \u201cWhoever hates his brother is a murderer, and you know that no murderer has eternal life abiding in him.\u201d&nbsp; We know this text.&nbsp; We learn it as children.&nbsp; We learn at a very young age to deny that we hate anyone at all.&nbsp; We will sincerely dislike someone, loath him, despise him, and wish him every kind of evil, but we will deny that we hate him.&nbsp; We cannot confess to murder.&nbsp; It is too painful to do.&nbsp;&nbsp;<\/p>\n\n\n\n<p>But hatred is hatred regardless of what you call it.&nbsp; And hatred is a poison that kills Christians.&nbsp; Hatred is murder.&nbsp; No murderer has eternal life abiding in him.&nbsp; Love is joined to life.&nbsp; Hatred is joined to death.&nbsp; Hatred cannot bring life.&nbsp; It can only kill.&nbsp; When we choose to harbor bitterness against those who have done us wrong; when we bring to mind again and again the sins of those who have hurt us; when we repeat judgments against our brothers instead of defending them and explaining their actions in the kindest possible way we hate.&nbsp; We murder.&nbsp; We deny that we have passed out of death into life.&nbsp;&nbsp;<\/p>\n\n\n\n<p>This is no minor matter.&nbsp; This is a matter of life and death.&nbsp; The love that justifies us is the love that forgives us our sins.&nbsp; This love is at the center of our lives.&nbsp; More than that, this love defines our lives.&nbsp; The death out of which we have passed is hatred.&nbsp; The life we have entered is love.&nbsp; The love of God is given to us in the forgiveness of our sins.&nbsp; Our love for our brothers is the same.&nbsp; It is given in the forgiveness of sins.&nbsp;&nbsp;<\/p>\n\n\n\n<p>When we forgive we give.&nbsp; We give all that we are and have.&nbsp; Now here we must point out that God calls us to love certain specific people.&nbsp; We are called to love fathers and mothers, husbands and wives, sisters and brothers.&nbsp; We are called to love people we see every day.&nbsp; There is a certain abstract and unreal love for mankind that really means nothing more than to serve as a platform for moral posturing.&nbsp; Love doesn\u2019t impose.&nbsp; Love doesn\u2019t exalt itself.&nbsp; Love does what the beloved needs and it does so in humility.&nbsp;&nbsp;<\/p>\n\n\n\n<p>To hate what is evil and to cling to what is good is first of all to love.&nbsp; It is to love those who do us wrong and who refuse to acknowledge that they have done us wrong.&nbsp; God didn\u2019t wait until we repented of our sin to love us and to send His only begotten Son into the world to rescue us from our sins.&nbsp; God didn\u2019t wait until we loved Him to proclaim His love to us.&nbsp; He didn\u2019t require us to do a thing before He came to us in love and forgave us all our sins.&nbsp;&nbsp;<\/p>\n\n\n\n<p>Only God\u2019s love in Christ can cure us of hatred.&nbsp; And we need to be cured.&nbsp; True love is always in deed and truth.&nbsp; God\u2019s love is true.&nbsp; There is nothing insincere about it.&nbsp; The deed and the love are identified.&nbsp; The famous passage every Christian learns in Sunday school or around the dinner table at home tells us in what way God loved.&nbsp; \u201cGod so loved the world\u201d means \u201cThis is how God loved the word.\u201d&nbsp; In what way was that?&nbsp; He gave.&nbsp; He didn\u2019t offer.&nbsp; He gave.&nbsp; He didn\u2019t just talk.&nbsp; He did.&nbsp; And so we do.&nbsp; We bless.&nbsp; We pray for those who do us wrong.&nbsp; We ask God to forgive them.&nbsp; Just as God has covered our sins by the blood of His Son, so we cover the sins of our brothers and sisters by confessing that Christ died for them.&nbsp; We treat them as if they are saints.&nbsp;&nbsp;<\/p>\n\n\n\n<p>God has blessed us with this world\u2019s goods.&nbsp; He has given us more than we need.&nbsp; When we give to help those in need we love as we have been loved.&nbsp; Charity begins at home.&nbsp; Caring for those that God has entrusted to our care is the most wonderful work a Christian can do.&nbsp; God accepts the humble care we give to those who need our care.&nbsp; He accepts this as a wonderful gift given to His own glorious majesty.&nbsp; There is nothing greater than this.&nbsp; Those who bask in the praise of the world because of their self-appointed and quite public displays of goodness have their reward.&nbsp; The Christian\u2019s reward is the approval of God.&nbsp; The Lord Jesus set aside the glory that belonged to Him and in humility joined the human race.&nbsp; In His living \u2013 and especially in His dying \u2013 He revealed God\u2019s love to the world.&nbsp; When we love as He has loved us we offer the greatest gift we could offer.&nbsp; True, all of our offerings are tainted by sin.&nbsp; We remain sinners living in a sinful world.&nbsp; We are not fully sanctified in this life.&nbsp; But God has covered our sins by the blood of His Son.&nbsp; He sees only the pure saint that He has declared us to be.&nbsp; When we love our brothers and sisters in Christ \u2013 especially those with whom we live and work day by day \u2013 we are loving God.&nbsp; This is the new life, the abundant life, the eternal life to which we have been called.&nbsp;&nbsp;<\/p>\n\n\n\n<p>Amen.&nbsp;<\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Trinity Two Sermon 2006| Rev. Rolf D. Preus No Audio &nbsp;\u201cDo not marvel, my brethren, if the world hates you.&nbsp; We know that we have passed from death to life, because we love the brethren. He who does not love his brother abides in death.&nbsp; Whoever hates his brother is a murderer, and you&#8230;<\/p>\n<p class=\"read-more\"><a class=\"btn btn-default\" href=\"https:\/\/christforus.org\/NewSite\/index.php\/2021\/05\/31\/love-hate-life-and-death\/\"> Read More<span class=\"screen-reader-text\">  Read More<\/span><\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,17,4,56],"tags":[520,238,205],"class_list":["post-3370","post","type-post","status-publish","format-standard","hentry","category-latest-sermons","category-sermons-by-historical-lectionary","category-sermons-by-rolf-preus","category-trinity-2","tag-1-john-3","tag-rolf-preus","tag-trinity-2"],"_links":{"self":[{"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/posts\/3370","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/comments?post=3370"}],"version-history":[{"count":1,"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/posts\/3370\/revisions"}],"predecessor-version":[{"id":3371,"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/posts\/3370\/revisions\/3371"}],"wp:attachment":[{"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/media?parent=3370"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/categories?post=3370"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/tags?post=3370"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}