{"id":4695,"date":"2021-10-30T21:02:22","date_gmt":"2021-10-30T21:02:22","guid":{"rendered":"https:\/\/christforus.org\/NewSite\/?p=4695"},"modified":"2021-10-30T21:02:46","modified_gmt":"2021-10-30T21:02:46","slug":"faith-a-matter-of-life-and-death","status":"publish","type":"post","link":"https:\/\/christforus.org\/NewSite\/index.php\/2021\/10\/30\/faith-a-matter-of-life-and-death\/","title":{"rendered":"Faith: A Matter of Life and Death"},"content":{"rendered":"\n<p><strong>The Twenty Fourth Sunday after Trinity<\/strong>| <strong>Rev. Rolf Preus| November 15, 2015<\/strong>| <strong>St. Matthew 9:18-26<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-audio\"><audio controls src=\"https:\/\/christforus.org\/NewSite\/wp-content\/uploads\/2021\/10\/CFUS-111615.mp3\"><\/audio><\/figure>\n\n\n\n<p>While He spoke these things to them, behold, a ruler came and worshiped Him, saying, \u201cMy daughter has just died, but come and lay Your hand on her and she will live.\u201d&nbsp; So Jesus arose and followed him, and so did His disciples.&nbsp; And suddenly, a woman who had a flow of blood for twelve years came from behind and touched the hem of His garment.&nbsp; For she said to herself, \u201cIf only I may touch His garment, I shall be made well.\u201d&nbsp; But Jesus turned around, and when He saw her He said, \u201cBe of good cheer, daughter; your faith has made you well.\u201d And the woman was made well from that hour.&nbsp; When Jesus came into the ruler\u2019s house, and saw the flute players and the noisy crowd wailing, He said to them, \u201cMake room, for the girl is not dead, but sleeping.\u201d And they ridiculed Him.&nbsp; But when the crowd was put outside, He went in and took her by the hand, and the girl arose.&nbsp; And the report of this went out into all that land. St. Matthew 9:18-26<\/p>\n\n\n\n<p>The Gospel before us today paints a beautiful picture of genuine faith.&nbsp; St. Matthew shows us the faith of the woman who suffered from a flow of blood and the faith of a man whose daughter had just died. &nbsp; The woman didn\u2019t have the courage to confront Jesus face to face.&nbsp; She was content to touch his clothes.&nbsp; He, on the other hand, came directly to Jesus, bowed down before him, and made a clear request, specifying how Jesus would do the healing.<\/p>\n\n\n\n<p>The woman had been isolated from full participation in the life of the community for a dozen years.&nbsp; Her disease made her ritually unclean.&nbsp; Perhaps that\u2019s why she didn\u2019t dare ask Jesus to touch her.&nbsp; Instead, she touched the hem of his robe.&nbsp; The man was an important figure in the religious community.&nbsp; His name, we learn from parallel accounts, was Jairus.&nbsp; He was a ruler of the synagogue.&nbsp; She was timid.&nbsp; He was bold.&nbsp; She was an outsider.&nbsp; He was an insider.&nbsp; But the obvious differences between them become insignificant when you consider what they had in common.&nbsp; They shared the same faith.<\/p>\n\n\n\n<p>The word faith is used to refer to mutually exclusive things.&nbsp; I cannot think of a word less understood by the religious mainstream than the word faith.&nbsp; Folks talk about people of faith with the faith part being the part that you choose for yourself, depending on your personal preferences, which just might change from day to day.&nbsp; It is as if faith emanates from us, is created by us, formed by us, established by us, and strengthened by us.&nbsp; If that\u2019s the case, then there is no difference between true faith and false faith, between genuine worship and idolatry, between God and the devil.&nbsp; If faith is produced by us, by our exercising whatever religious powers we have within, then who\u2019s to say that this person\u2019s faith is any better than that person\u2019s faith?&nbsp; Faith is faith.<\/p>\n\n\n\n<p>Some years ago my wife and I went on a tour of Greece and Turkey to visit the cities that the Apostle Paul visited during his missionary journeys.&nbsp; One day we were admiring some statues of famous men and one of our group commented on the fact that there tended to be seams on the statues between the neck and the head.&nbsp; We learned that that was so that they didn\u2019t have to make an entirely new statue when the leader fell from power.&nbsp; They\u2019d just replace the head and keep the body.<\/p>\n\n\n\n<p>That\u2019s how people look at faith.&nbsp; Faith is in whatever.&nbsp; You can change the head and keep the body.&nbsp; But you can\u2019t.&nbsp; The Christian faith is fundamentally different than all other religions.&nbsp; That\u2019s because Jesus Christ is fundamentally different than all other religious leaders.&nbsp; Everyone else teaches a religion in which you help God save you.&nbsp; You have a problem.&nbsp; Do your best to overcome it.&nbsp; Religion will give you a boost to help you achieve your goals.&nbsp; You and your god \u2013 whoever he, she, or it may be \u2013 fix whatever it is that ails you by working together, as in the old Beatles song: \u201cWe Can Work it Out.\u201d&nbsp; The theological term designating this religion is synergism, literally, working together.&nbsp; God does his part and we do our part and together we get the job done.<\/p>\n\n\n\n<p>That\u2019s not how it is with Jesus.&nbsp; That\u2019s not how it is with the Christian faith in Jesus.&nbsp; Jesus is the Savior.&nbsp; You don\u2019t help him do what he does.&nbsp; You don\u2019t take responsibility and then let him help you toward your goal.&nbsp; You come to him helpless.&nbsp; You come as a beggar.&nbsp; You come with no confidence in yourself.<\/p>\n\n\n\n<p>The woman suffered from a flow of blood that no doctor could cure.&nbsp; She suffered physical pain.&nbsp; She was religiously and socially ostracized.&nbsp; She knew that Jesus was full of mercy.&nbsp; She knew that Jesus had the power to heal her.&nbsp; Her faith wasn\u2019t in some abstract doctrine of God\u2019s merciful nature.&nbsp; Even the Muslims call their god benevolent and merciful, while they must remain in doubt about whether they are going to heaven or hell.&nbsp; What good is a merciful god whose mercy cannot be trusted?&nbsp; Faith in Jesus is faith in him who will not deny mercy to you.&nbsp; It is faith in the One who will not fail to validate your faith.&nbsp;<\/p>\n\n\n\n<p>Jesus said to the woman, \u201cYour faith has made you well,\u201d literally, \u201cyour faith has saved you.\u201d&nbsp; Faith saves.&nbsp; It doesn\u2019t save you by what it does.&nbsp; It saves you by what it receives.&nbsp; This is critical to understand if we are to understand the Christian faith.&nbsp; It isn\u2019t some sort of power that we exercise to overcome this problem or to gain victory over that obstacle.&nbsp; Christian faith, the faith that receives salvation from God, is purely receptive.&nbsp; It receives.&nbsp; It is done to.&nbsp; It doesn\u2019t do.<\/p>\n\n\n\n<p>Faith in faith isn\u2019t faith.&nbsp; It\u2019s self-confidence.&nbsp; The apostle Peter expressed his self-confidence when he said to Jesus, \u201cThough the whole world denies you, I will not deny you.\u201d&nbsp; Then he went out and promptly denied him.&nbsp; Faith in faith looks within to see evidence of itself and seeing faith trusts in that faith.&nbsp; Oh, what folly!&nbsp; What boastful, arrogant, ignorant folly!&nbsp; Christ alone is the object of the Christian\u2019s faith!<\/p>\n\n\n\n<p>Christ alone is our salvation<\/p>\n\n\n\n<p>Christ the rock on which we stand!<\/p>\n\n\n\n<p>Other than this sure foundation<\/p>\n\n\n\n<p>Will be found but sinking sand.<\/p>\n\n\n\n<p>Christ, his cross, and resurrection<\/p>\n\n\n\n<p>Is alone the sinner\u2019s plea<\/p>\n\n\n\n<p>At the throne of God\u2019s perfection<\/p>\n\n\n\n<p>Nothing else can set him free.<\/p>\n\n\n\n<p>The sinner needs a Savior and that is where faith is born.&nbsp; Faith does not look inward to find assurance and hope.&nbsp; Faith looks outside of itself to Jesus Christ alone.<\/p>\n\n\n\n<p>Faith is in Jesus.&nbsp; It isn\u2019t in itself.&nbsp; And faith is born in our need.&nbsp; Just before he died, Martin Luther said what faith was.&nbsp; He said, \u201cWe are all beggars.&nbsp; This is true.\u201d<\/p>\n\n\n\n<p>Look at Jairus, the leader of the synagogue.&nbsp; He was accustomed to being treated as an important man, a dignified man.&nbsp; What does this dignified man do?&nbsp; He worships Jesus.&nbsp; St. Mark reports that he fell at Jesus\u2019 feet and begged him.&nbsp; He humbles himself.&nbsp; When he asks Jesus to come to his home to lay his hands on his little girl he is not commanding.&nbsp; He is begging.&nbsp; Faith \u2013 true faith \u2013 is born in humility.<\/p>\n\n\n\n<p>True faith is always directed toward Jesus.&nbsp; The Father teaches us to listen to Jesus.&nbsp; The Holy Spirit, through the Holy Scriptures, guides us into the whole truth about Jesus.&nbsp; Faith is directed toward Jesus because the first thing we need from God is to be delivered from our sins and the consequences of our sins and it is Jesus who delivers us.&nbsp; As the neon sign above the city mission says: \u201cJesus saves.\u201d&nbsp;<\/p>\n\n\n\n<p>Faith is born in humility.&nbsp; It is the opposite of self-confidence.&nbsp; Faith doesn\u2019t need God to affirm us.&nbsp; It needs salvation, not affirmation.&nbsp; What do I have that I want God to affirm?&nbsp; As the hymnist says:<\/p>\n\n\n\n<p>I have naught, my God, to offer,<\/p>\n\n\n\n<p>Save the blood of thy dear Son;<\/p>\n\n\n\n<p>Graciously accept the proffer;<\/p>\n\n\n\n<p>Make his righteousness mine own.<\/p>\n\n\n\n<p>His holy life gave He, was crucified for me;<\/p>\n\n\n\n<p>His righteousness perfect He now pleads before thee;<\/p>\n\n\n\n<p>His own robe of righteousness, my highest good,<\/p>\n\n\n\n<p>Shall clothe me in glory, through faith in his blood.<\/p>\n\n\n\n<p>Faith finds is true worth, its true dignity, its security and identify in Jesus who shed his blood for us.<\/p>\n\n\n\n<p>And this means that faith clings to Jesus\u2019 words.&nbsp; What he says is what faith believes.&nbsp; Jesus told the woman that her faith had saved her and it was at that very moment that she was healed.&nbsp; Jesus said that the little girl was not dead, but sleeping, and that made it so.&nbsp; For, she had died.&nbsp; She was dead.&nbsp; Her heart stopped beating and her breath was stilled.&nbsp; But when Jesus said she was not dead but sleeping his words brought her out of death to life.<\/p>\n\n\n\n<p>This is a simple but powerful truth that we must impress upon our hearts and minds so that our faith will not become confused from within.&nbsp; True faith doesn\u2019t go by what it sees or feels or wants.&nbsp; It goes solely by what Jesus says.&nbsp; Without a promise there can be no faith.&nbsp; There can be only delusion and superstition and vain speculations.&nbsp; We Christians must be on our guard against false versions of faith that replace humble trust with its opposite.<\/p>\n\n\n\n<p>Faith is serious business.&nbsp; It\u2019s a matter of life and death.&nbsp; Death comes without warning.&nbsp; All of those people in Paris were alive and well when Islamic terrorism erupted without warning and then they were dead.&nbsp; Fanatical murderers or a childhood sickness, dead is dead and when death strikes who can challenge him?<\/p>\n\n\n\n<p>The girl was not sleeping.&nbsp; She was dead.&nbsp; The flute players and wailers put on quite a production, letting the grief hang out in vivid tones, typical of a Jewish funeral of Jesus\u2019 day.&nbsp; The mourners honored death\u2019s power with their display of grief.&nbsp; Then life entered the room, met death, and challenged his power.&nbsp; Those with their hearts set on death laughed at the Lord of life.&nbsp; He said the girl was sleeping.&nbsp; They knew she was dead.&nbsp; They knew a dead body when they saw one.&nbsp; Witnessing death, embracing death, they laughed at life.&nbsp; But life gets the last laugh.&nbsp; As we sing:<\/p>\n\n\n\n<p>Laugh to scorn the gloomy grave<\/p>\n\n\n\n<p>And at death no longer tremble;<\/p>\n\n\n\n<p>He, the Lord, who came to save<\/p>\n\n\n\n<p>Will at last His own assemble.<\/p>\n\n\n\n<p>They will go their Lord to meet,<\/p>\n\n\n\n<p>Treading death beneath their feet.<\/p>\n\n\n\n<p>The author of the Epistle to the Hebrews writes: \u201cJesus Christ is the same yesterday, today, and forever.\u201d (Hebrews 13:8)&nbsp; He doesn\u2019t change.&nbsp; We do.&nbsp; We must reckon with our own fickleness.&nbsp; We are hot and cold.&nbsp; One day we are confident in God\u2019s Word and we rejoice in the victory Jesus won over sin, death, and the devil. &nbsp; The next day God\u2019s Word seems unreal and our hearts are filled with doubts and we\u2019re afraid to die.&nbsp; Faith flickers like a candle in the wind, while Jesus, the object of faith, remains constant and true.<\/p>\n\n\n\n<p>With the woman and the man who begged Jesus for his mercy, we look outside of our feelings to where they looked.&nbsp; As we read again in Hebrews,<\/p>\n\n\n\n<p>Looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. (Hebrews 12:2)<\/p>\n\n\n\n<p>The faith that endures and remains constant is focused on the crucifixion of Jesus.&nbsp; It was there, as Life defeated death, that every spiritual enemy who assaults our faith was defeated.<\/p>\n\n\n\n<p>On my heart imprint thine image<\/p>\n\n\n\n<p>Blessed Jesus king of grace<\/p>\n\n\n\n<p>That life\u2019s riches, cares, and pleasures<\/p>\n\n\n\n<p>Have no power thee to efface.<\/p>\n\n\n\n<p>This the superscription be<\/p>\n\n\n\n<p>Jesus crucified for me<\/p>\n\n\n\n<p>Is my life, my hope\u2019s foundation,<\/p>\n\n\n\n<p>And my glory and salvation. <\/p>\n\n\n\n<p>Amen. <\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Twenty Fourth Sunday after Trinity| Rev. Rolf Preus| November 15, 2015| St. Matthew 9:18-26 While He spoke these things to them, behold, a ruler came and worshiped Him, saying, \u201cMy daughter has just died, but come and lay Your hand on her and she will live.\u201d&nbsp; So Jesus arose and followed him, and&#8230;<\/p>\n<p class=\"read-more\"><a class=\"btn btn-default\" href=\"https:\/\/christforus.org\/NewSite\/index.php\/2021\/10\/30\/faith-a-matter-of-life-and-death\/\"> Read More<span class=\"screen-reader-text\">  Read More<\/span><\/a><\/p>\n","protected":false},"author":4,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,4,87],"tags":[578,238,233],"class_list":["post-4695","post","type-post","status-publish","format-standard","hentry","category-latest-sermons","category-sermons-by-rolf-preus","category-trinity-24","tag-matthew-9","tag-rolf-preus","tag-trinity-24"],"_links":{"self":[{"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/posts\/4695","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/comments?post=4695"}],"version-history":[{"count":2,"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/posts\/4695\/revisions"}],"predecessor-version":[{"id":4699,"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/posts\/4695\/revisions\/4699"}],"wp:attachment":[{"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/media?parent=4695"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/categories?post=4695"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/christforus.org\/NewSite\/index.php\/wp-json\/wp\/v2\/tags?post=4695"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}